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If One Has Been a Christian Whole Life Born Again Is Unecessary

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, especially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one'south physical nascency, existence "born once more" is distinctly and separately acquired past baptism in the Holy Spirit, it is non caused by baptism in h2o. Information technology is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Yous must be built-in again before you tin see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "built-in again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [3] [four] [five] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (pregnant in the "Holy Spirit") oftentimes country that they take a "personal relationship with Jesus Christ".[7] [5] [half-dozen]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are not "born once more" and do non accept a "personal relationship with Jesus." They therefore believe that they should deliver to not-Evangelical Christians in the same way that they would deliver to people who do not profess the Christian faith.

The phrase "born once more" is likewise used equally an describing word to draw individual members of the movement who espouse this conventionalities, and it is likewise used every bit an adjective to describe the motility itself ("born-once more Christian" and the "born-over again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can come across the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of h2o and the Spirit."

Gospel of John, John chapter 3, verses 3–5, NIV[viii]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated as once again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a figure of spoken language that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and then clarified by either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus's argument, while Jesus clarifies that he means more of a spiritual rebirth from to a higher place. English translations have to selection one sense of the phrase or another; the NIV, Male monarch James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English language Translation[xi] prefer the "built-in from above" translation.[12] About versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred equally the central pregnant and he drew attending to phrases such as "birth of the Spirit",[xiii] "nativity from God",[14] just maintains that this necessarily carries with it an emphasis upon the newness of the life equally given past God himself.[xv]

The terminal apply of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love 1 another with a pure eye fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1 Peter 1:22-23[xvi]

Here, the Greek word translated as "built-in once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must take two births—natural nascence of the physical body and some other of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all homo beings—whether Jew or Gentile—must be "born once again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church building over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'southward] teaching in one instance that all who are Christ's past faith are Abraham'south seed, and heirs according to promise. He is concerned, nevertheless, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective modify wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascency" analogy in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "born from in a higher place" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites ii reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on instance of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be built-in again", and "except he be born again, none can exist happy even in this globe. For ... a human being should not exist happy who is not holy." Also, "I say, [a human being] may be born again so become an heir of salvation." Wesley likewise states infants who are baptized are born again, only for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... But ... it is sure all of riper years, who are baptized, are non at the aforementioned time born again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned past the other Evangelists, nor past the Apostles except Peter. "Information technology was not regarded by any of the Evangelists merely John of sufficient importance to record." It adds that without John, "nosotros should inappreciably accept known that information technology was necessary for one to be born once again." This suggests that "the text and context was meant to utilize to Nicodemus specially, and not to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally care for Jesus'south conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this conversation was caused. In improver, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger upshot is that the aforementioned problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic linguistic communication besides: in that location is no single word in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to remember that they'd accept spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Catholic interpreters take noted that the phrase 'born from above' or 'born again'[29] is clarified equally 'existence born of water and Spirit'.[xxx]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of h2o and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded equally taking place through baptism."[31]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "annunciation of the Word, credence of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new animal and an adopted son of God;[33] information technology incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marking (character) of his belonging to Christ. No sin can erase this marker, fifty-fifty if sin prevents Baptism from bearing the fruits of conservancy. Given in one case for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, human turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Cosmic Church likewise teaches that under special circumstances the need for water baptism tin be superseded by the Holy Spirit in a 'baptism of want', such every bit when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal zipper to Jesus Christ.".[39] He noted that "beingness a Christian ways proverb 'yes' to Jesus Christ, but let u.s.a. remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, just it also means, at a later on stage, endeavoring to know better—and better the profound meaning of this discussion."[40]

The modern expression being "born again" is really nigh the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust one's life to his."[41] To put information technology more simply "Conversion to Christ involves making a genuine commitment to him and a personal determination to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modern world chosen the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never finer evangelized earlier, to those who have never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who accept lost a sense of organized religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men'due south Fellowship and knight of the Sovereign Armed services Club of Republic of malta, wrote that the "New Evangelization emphasizes the personal meet with Jesus Christ as a pre-condition for spreading the gospel. The born-again experience is non just an emotional, mystical high; the really of import thing is what happened in the convert's life subsequently the moment or period of radical alter."[43]

Lutheranism [edit]

The Lutheran Church holds that "nosotros are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. Simply she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new homo come forth and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" afterward which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a human because he wanted to provide a blueprint for time to come generations" and "a converted person could attempt to live in his image and daily become more similar Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "Truthful religion entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have get the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not by a forensic understanding of salvation by 'faith lone', but by the entire procedure off repentance, cocky-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nascence.[47]

Anglicanism [edit]

The phrase born once again is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ lone without Sin". In part, it reads: "sin, every bit S. John saith, was not in Him. But all we the rest, although baptized and born once more in Christ, even so offend in many things: and if we say nosotros take no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and built-in again in Christ" occurs in Article 15, the reference is clearly to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of i'southward regeneration, which is of comfort to the laic.[fifty] The time of i'south regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being built-in once more refers to "the inwards working of the Spirit which induces the sinner to answer to the effectual phone call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, specially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to united states in the gospel."[52] [53]

In Reformed theology, "regeneration precedes organized religion."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or beingness born again is the will of God. God first sovereignly and efficaciously regenerates, and simply in consequence of that exercise we human action. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a alter wrought in us past God, not an autonomous human action performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. v:eighteen) and adoption (Rom. 8:15, sixteen)."[3] In regeneration, which occurs in the New Nascence], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. five:17; Col. ane:27)."[3]

Following the New Birth, George Trick taught the possibility of "holiness of centre and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation considering information technology marks the move toward holiness. That comes with faith."[one] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings information technology into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[sixty] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Acknowledge Him to your centre. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nativity occur simultaneously, they are, in fact, 2 carve up and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:one). Regeneration is the impartation of divine life which is manifested in that radical change in the moral graphic symbol of human being, from the love and life of sin to the love of God and the life of righteousness (ii Corinthians 5:17; 1 Peter ane:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born over again when they believe that Jesus died for their sin, and was buried, and rose again (ane Cor fifteen:3-4), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God (John 3:fourteen-16, Acts x:43, Romans 6:23). Those who have been born again, co-ordinate to Baptist teaching, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth furnishings salvation and those who testify that they have been born again, repented, and have faith in the Scriptures are given the correct hand of fellowship, after which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (starting time piece of work of grace), unabridged sanctification (2nd work of grace) and baptism with the Holy Spirit, every bit evidenced by glossolalia, as the 3rd work of grace.[66] [67] The New Birth, according to Pentecostal instruction, imparts "spiritual life".[4]

Jehovah'southward Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to cull to be built-in again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [seventy]

The Church building of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "born again" is used by several Christian denominations, merely there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born again—the fashion the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has non been built-in once again "the Bible way," regardless of what he may think.[72]

On the other mitt, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born over again." ... Notwithstanding, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an babe or when equally an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be built-in again."[73] The deliberate adoption of biblical terms which take different meanings for Catholics has go an effective tool in Rome'due south ecumenical agenda.[74]

The Reformed view of regeneration may be fix apart from other outlooks in at to the lowest degree two ways.

Get-go, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at whatsoever time in a person's life, even in the womb. It is not somehow the automated result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.e., people are built-in once more only subsequently they exercise saving faith). By contrast, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving religion. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can do zero on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common agreement in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, erstwhile subsequently the Reformation, Evangelicalism attributed greater significance to the expression born again [78] equally an feel of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one'south own personal faith in Jesus Christ for conservancy. This same belief is, historically, also an integral office of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the gild of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at whatsoever given time as "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used past many Protestants to describe the miracle of gaining religion in Jesus Christ. It is an experience when everything they take been taught as Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] ordinarily includes the notion of man pick in salvation and excludes a view of divine election by grace solitary.[85]

The term born over again has become widely associated with the evangelical Christian renewal since the late 1960s, commencement in the The states and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born over again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to exist saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to identify devout believers.[12] Past the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as part of the born again motility.

In 1976, Watergate conspirator Chuck Colson'southward volume Built-in Again gained international observe. Time mag named him "One of the 25 virtually influential Evangelicals in America."[86] The term was sufficiently prevalent and then that during the twelvemonth's presidential campaign, Democratic party nominee Jimmy Carter described himself every bit "born again" in the start Playboy mag interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born once more" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to accept a "personal encounter with God." He recalls:

while I sat lonely staring at the bounding main I dear, words I had not been sure I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit it to You." With these few words...came a sureness of heed that matched the depth of feeling in my eye. There came something more: strength and tranquility, a wonderful new assurance about life, a fresh perception of myself in the world effectually me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] Past the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[90] country that "Ronald Reagan's ballot that fall [was] aided by the votes of 61% of 'born-over again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were built-in-once again or evangelical; the 2004 per centum is 41%" and that, "Black Americans are far more than likely to identify themselves every bit born-again or evangelical, with 63% of blacks proverb they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once more (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-over again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born over again".[94]

Statistics [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-again question on 3 occasions ... 'Would you lot say y'all have been 'born again' or take had a 'born-once again' feel?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with nearly two-thirds of each grouping answering in the affirmative. In contrast, only about one tertiary of mainline Protestants and one sixth of Catholics (Anglo and Latino) merits a born-again feel." Notwithstanding, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who written report a born-again feel also claim it every bit an identity."[95]

Run across also [edit]

  • Altar phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-once again virgin – Person who commits to abstinence subsequently having had sexual intercourse
  • Child dedication – Human action of consecration of children
  • Jesus movement – Onetime evangelical Christian motility
  • Dvija – Twice-built-in status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten Apr 2014. The new birth is necessary for salvation because it marks the motion toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Religion and Exercise of Central Yearly Meeting of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Forest, William Due west. (1965). Civilization and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in World Vision's California office elaborated on the importance of being "born over again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or being baptized when you are an infant. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be born again. ...Y'all must be built-in again before y'all can meet, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the stardom of a born over again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal human relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early on Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically run into the first (from to a higher place) and fourth (over again, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:5
  14. ^ cf. Jn ane:12-xiii; 1Jn 2:29, three:9, iv:vii, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The 4th Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Book III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Dictionary. thirty July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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  29. ^ John 3:3
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's educational activity on beingness born again, and argument that it is primal to Christianity.

myersaffeateephy.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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